on Sunday, October 5, 2008
What would have happened if Germany Won World War II?

Here are a couple of views on the ever intriguing question:

The book describes how the war was lost by the Allies and how the world looks in the year 2000. Using authoritative sources (footnoted) the book outlines the war aims of the Nazi leadership as if they were realized. The following is an excerpt: "With the collapse of the Soviet Union, America stood alone. Germany began construction of bomber bases in Iceland, the Azores, and the Canary Islands (Shirer, 879). Although Germany did not have aircraft capable of reaching the American coast in 1942, plans for new super weapons, to include long range bombers and submarine launched missiles, were initiated...'.In a kind of delirium the Fuehrer pictured for himself and for us the destruction of New York in a hurricane of fire. He described the skyscrapers being turned into gigantic burning torches, collapsing upon one another, the glow of the exploding city illuminating the dark sky.' (Speer,87)."

Also check out this intriguing video:



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on Saturday, October 4, 2008
James M. McPherson, For Cause & Comrades: Why Men Fought in the Civil War,
New York: Oxford University Press, 1997


McPherson asks the very basic question: Why did Union and Confederate soldiers fight? And, “Why did so many of them fight like bulldogs?” McPherson’s central argument is that in the Civil War, there was a close and ongoing relationship between group cohesion and peer pressure that were powerful factors in combat motivation and of concepts of duty, honor, and patriotism that prompted soldiers to enlist in the first place. Soldiers fought for both comrades (primary group cohesion) and cause.

McPherson argues that these were very self aware armies, “They needed no indoctrination lectures to explain what they were fighting for…” McPherson argues that convictions of duty, honor, patriotism, and ideology functioned as the principal sustaining motivations…while impulses of courage, self-respect, and group cohesion were the main sources of combat motivation.

McPherson acknowledges that his argument runs counter to those of some other historians of the Civil War. Bell Irvin Wiley, for example, concludes that, “American soldiers of the 1860s appear to have been about as little concerned with ideological issues as were those of the 1940s” (Page, 91). Gerald Linderman indicates that battle made Civil War soldiers skeptical of notions of ideology, duty and honor. (Page,168).

Is McPherson’s argument convincing? It is clear that he is trying to understand the mind of the Civil War soldier, but as he states, “How does an historian discover and analyze the thoughts and feelings of three million people?” McPherson rejects the use of memoirs, letters written for publication, regimental histories, and wartime diaries “improved” for publication. These sources suffer from having been “written for publication”. McPherson relies for evidence on the personal letters written by soldiers during the war to family members, sweethearts, and friends, and the unrevised diaries that some of them kept during their service. These letters and diaries were “…more candid and far closer to the immediacy of experience than anything the soldiers wrote for publication then or later.” This is the most appealing aspect of how McPherson constructs his case, and is a fruitful way of analyzing what at least some soldiers were thinking.

A problem arises, however, when McPherson uses this methodology in conjunction with a flawed sample and then generalizes too broadly from the sample.
McPherson’s sample consists of 1,076 soldiers: 647 Union and 429 Confederate. With respect to age, marital status, geographical distribution, and branch of service, the sample is fairly representative. In other respects it is not. Illiterate soldiers, 10-12 % of all white soldiers on both sides are not represented. Black Union soldiers are not represented adequately, some 1 % in the sample vs. 9 % of the Union army. Foreign born soldiers are substantially underrepresented: 9 % in the sample compared to 24 % of all Union soldiers. Thus, some thirty five per cent of the Union Army is under-represented in the sample.

There are similar problems with the sample regarding the Confederate army. Two thirds of the sample were slave owners vs. one third of all Confederate soldiers in the army who owned slaves. Officers are over-represented in both armies. The bias in the sample is toward native-born soldiers from the middle and upper classes who enlisted early in the war. The sample is skewed toward the ideologically literate and motivated. Logically, one might expect highly motivated ideological partisans to be the very people who would be the first to take up arms and the last to put them down in an ideological struggle (especially a civil war). Is it surprising then that McPherson finds, “For the fighting soldiers who enlisted in 1861 and 1862 the values of duty and honor remained a crucial component of their sustaining motivation to the end.”?

McPherson frankly acknowledges the flaws in the sample, but characterizes these biases as “blessings in disguise”, explaining that, his purpose is to explain the motives of the Civil War soldiers for fighting. “I am less interested in the motives of skulkers who did their best to avoid combat. My samples are skewed toward those who did the real fighting”. (Page ix) This is not a convincing argument if one is trying to generalize about the motivations of the generic “Civil War soldier.” Are we to assume that the thirty five percent of the Union army not represented in the sample did no fighting at all, or that their presence was unnecessary to the final victory? McPherson has brilliantly identified why a sub-set of Civil War soldiers fought and fought “like bulldogs”, but he overstates his argument based on the evidence presented.

Love, Sex, and Marriage in the Civil War available on Kindle

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on Sunday, September 21, 2008

The Civil War Wedding, an entertaining look at the customs and superstitions of weddings during the Civil War era. Includes: Courtship, Engagements, Love Letters, Clothing, Superstitions, The Ceremony, Festivities, The Honeymoon, Famous Civil War Couples, and more.... Forty eight pages. Soft cover.

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on Saturday, September 6, 2008
King cotton. Speculation in real estate and slaves. The failure of technology.



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Confederate banks and banking. Confederate money. Taxation. Inflation. Forging. Blockade runners. Partisan Ranger Act.



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The fall of Richmond. What happened to the Confederate treasury? Where is it now?



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Haney Lopez argues that race is a socially mediated idea which has never been primarily based on physical characteristics. In America, the concept of race developed as an intellectual construct used to distinguish social values and beliefs distinct from those of the dominant Anglo-Saxon majority (and subsequently the “white” European majority) (Haney Lopez, 56). For example, a federal district court in 1921 barred Asian naturalization under the rationale that, “The yellow or bronze racial color is the hallmark of Oriental despotism”. Thus Asians were not fit for republican self-government and were to be denied citizenship.

Haney Lopez uses fifty one court decisions rendered on immigration cases during the period 1878-1952 (the “pre-requisite decisions”) to demonstrate that the concept of “whiteness” was created through a process of legal exclusion. The application of law, both in terms of its coercive and ideological arms, constructed the racial superstructure of America. For example, the very act of excluding Asians from America influenced reproductive choices for those who were included in the American polity.

During the period 1878-1952, the courts determined “whiteness”, sometimes inconsistently, on the basis of four rationales: (1) common knowledge, (2) scientific evidence, (3) Congressional intent, and (4) legal precedence. The decisions coming out of the “pre-requisite cases” appear to the contemporary reader to be both illogical and, in many cases, unjust. The record does however support the view of Oliver Wendell Holmes that “the life of the law has not been logic: it has been experience. The felt necessities of the time, the prevalent moral and political theories, intuitions of public policy, avowed and unconscious, even the prejudices which the judges share with their fellow-men, have had a good deal more to do than the syllogism in determining the rules by which men should be governed ” (Haney Lopez, 95). Thus, in Haney Lopez’s analysis the law emerges as a conservative coercive and ideological institution adjudicating in favor of a white racist status quo.

The law by its very nature is a conservative force acting to protect the long term interests of the status quo. The question then becomes: Who rules? Haney Lopez suggests that the primary concern of the status quo is to preserve racial hierarchy. Racial domination is the motive for legal decisions. An economic interpretation of the same set of facts reveals a different emphasis. In a Marxist interpretation, class (or the economic) is more real, more fundamental and more important than race. Racism is a low hanging branch of a tree that is rooted in class relations (Wages of Whiteness by David Roediger 7-8). Haney Lopez cannot see beyond racism when Chester Rowell expresses the businessman’s viewpoint of 1909 that “…we find the Chinese fitting much better than the Japanese into the status which the white American prefers them both to occupy – that of biped domestic animals in the white man’s service. The Chinese coolie is the ideal industrial machine, the perfect human ox.” ( Haney Lopez, 62). An economic interpretation of this statement would suggest that it is in the nature of capitalism to objectify people, to turn the worker wherever possible into “the perfect human ox”, and that in the absence of countervailing force will do just that. Immigrants were politically weak and could thus be exploited, let in, restricted, and kicked out as required by the economic elite. It is only shifting power relationships that change laws.

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